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Their 2010 geospatial study concluded that "satellite evidence is consistent with reports by observers on the ground who have reported the destruction of Armenian artifacts in the Djulfa cemetery." In November 2013, dressed in the guise of a pilgrim to a Djulfa chapel now preserved on the Iranian side of the border, one of the authors of this article saw desolate grasslands across the river in Azerbaijan. It is not clear exactly how many khachkars were left, but on 14 December 2005, witnesses in Armenian reports said that soldiers had demolished the remaining stones, loading them onto trucks and dumping them in the river, actions that were filmed from across the river in Iran by an Armenian Film crew, and aired on the Boston-based online television station Hairenik. The February 1988 Sumgait pogroms that Azeris committed against Armenians were followed by a wave of anti-Armenian violence spreading to Kirovabad in November 1988 and to Baku in January 1990. These pogroms resulted in the killings or expulsions of hundreds of thousands of Armenians from what is now known as Azerbaijan. Set during the Soviet twilight, the protagonist of Stone Dreams is an Azerbaijani intellectual from Agulis (known today as Aylis), an ancient Armenian town in Nakhichevan that its worldly Armenian merchants had modernized into a "Little Paris," well before Ottoman Turks - aided by Azerbaijani opportunists - massacred its Armenian community in 1919. The novel’s protagonist constantly grapples with memories of this place, including eight of the town’s 12 medieval churches that had survived until the 1990s, even after falling into coma while protecting a victim of anti-Armenian pogroms in Azerbaijan’s capital Baku. LONDON. A delegation of European members of Parliament was last month refused access to Djulfa, in the Nakhichevan region of Azerbaijan, to investigate reports that an ancient Armenian Christian cemetery has been destroyed by Azerbaijani soldiers

According to witnesses, as quoted in Armenian reports, in a three-day operation last December, Azerbaijani soldiers armed with sledgehammers obliterated the remnants of the Djulfa cemetery (known as Jugha in Armenian). He works closely with the Turkish Embassy in Baku. He set up the Union of Muslim Students (Müslüman Talebeler Birliği) and had served as the Caucasus representative of Turkish political Islam grassroots organization Milli Görüş (National View). While some Azerbaijanis have embraced their government’s vandalism as either righteous revenge or a national security measure against potential Armenian territorial claims, other Azerbaijanis - in addition to the humanist author Akram Aylisli - have mourned the destruction. But a newly released book reveals that Aylisli first protested the destruction in Nakhichevan nearly a decade earlier. The ambassador had intended to probe the reported destruction of thousands of historical Medieval Christian Armenian artworks and objects at the necropolis of Djulfa in Nakhichevan. Despite ample testimony to the contrary, Azerbaijan claims that Nakhichevan was never Armenian. However, for 11 days, Azerbaijan did not allow the problem to be assessed and repaired. Büyükfırat kept the phone conversation cryptic and said he was involved in "major stuff that is important." Mullah Muhammed prayed for him and added that "Allah will clear your path." During police questioning, Mullah Muhammed denied knowing Büyükfırat, although Büyükfırat admitted he knew him well and described him as a close family cleric

Asıl o tarihte işine yarayacak o programı sildin. Hakim: O programı devre dışı bırakman çok şüpheli bir hareket. Hakim: Telefon görüşmelerini neden sildin? Asıl o tarihte işine yarayacak o programı sildin. Their first major achievement came at the Hattusha, site of the Hittite capital, where they set to work on a hieroglyphic inscription of six feet in height and over twenty feet in length, known in Turkish as "Nişantaş" (the marked stone). The three men continued to work together, but their planned narrative of the expedition was never published. When the expedition reached Ankara, a sleepy provincial town decades away from becoming the capital of the Turkish Republic, they set to work on its greatest Roman monument, the Temple of Augustus, on which was displayed a monumental account of the deeds of the deified emperor

10, 2016. Russian intelligence documents even furnished the license plate numbers of trucks dispatched by the IHH loaded with arms and supplies bound for al-Qaeda-affiliated groups including the Nusra Front. Baku’s ability to court friendships has produced many notable results, including a 2015 Time Magazine op-ed describing Azerbaijan as "an oasis of tolerance," commendations of Azerbaijan’s "exemplary interfaith harmony" in several US state legislatures, and medals bestowed upon Azerbaijan’s Vice President - President Aliyev’s wife - by the leaders of France, the Russian Orthodox Church, and even UNESCO, the international organization charged with protecting world heritage. UNESCO’s commendations of Azerbaijan have been particularly puzzling. However, the lack of international condemnation of Azerbaijan’s actions has been a source of frustration to many Armenians. Moreover, following his 2009 retirement, UNESCO director-general Kōichirō Matsuura joined Azerbaijan’s state-managed "Baku International Multiculturalism Centre" as a trustee, while his successor Irina Bokova frequented Baku for President Aliyev’s "World Forum on Intercultural Dialogue." Allegations of foul play lack hard evidence, however, perhaps except for The Guardian’s September 4, 2017 report "UK at centre of secret $3bn Azerbaijani money laundering and lobbying scheme." This investigative article by Luke Harding, Caelainn Barr, and Dina Nagapetyants cited questionable payments to Bokova’s husband. In 2016, after a "renovation" that significantly altered the original structure, the Azerbaijani authorities reopened the formerly Russian church as a "temple-museum" to, in part, use its interior for displaying photos of nearby Islamic monuments, followed by Azerbaijan’s state media’s praise of the conversion as a testament to "multiculturalism and tolerance." St

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