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The war halted after 44 days as a result of the Russia-brokered agreement imposed on Armenia. Büyükfırat went to Azerbaijan as a young man in 1992 and has been living there ever since. Wrecking the church was insignificant since the "real" Holy Trinity, Bunyadov abruptly claimed, was located outside Azerbaijan. The pre-WWI count of active Ottoman Armenian churches and monasteries, according to the Armenian Patriarchate of Constantinople, was 2,538 and 451, respectively; nearly all have since been destroyed or repurposed. The war halted after 44 days as a result of the Russia-brokered agreement imposed on Armenia. In 2010, Armenia convinced a multi-state UNESCO committee to declare "the symbolism and craftsmanship of khachkars" part of UN-designated Intangible Cultural Heritage - a posthumous yet implicit tribute to Djulfa. Ayvazyan feared that Nakhichevan’s Armenian material heritage was destined to disappear, like its indigenous Armenians already had. By cutting off the gas pipeline to the population of Artsakh, firing at residents frequently, and still illegally holding Armenian prisoners of war in its jails, the Azerbaijani government appears to aim to ethnically cleanse the region of indigenous Armenians by destroying their peaceful life and violently forcing them to flee their ancestral lands. Nevertheless, the official Azerbaijani publication’s foreword explicitly reveals "Armenians" as the reason for No. But a newly released book reveals that Aylisli first protested the destruction in Nakhichevan nearly a decade earlier

Osman Güran, olay gününü anlatarak, "Enes’le Narin kaybolduktan sonra görüştüm. Tanık olarak dinlenen Yüksel Güran'ın kardeşi Yasemin Gül, olay gününü anlattı. Olay gününü anlatan A.K., "Narin’i camide gördüm. Tanıklara olay gününe dair saatler soruldu ancak bir çoğu "Hatırlamıyorum" şeklinde cevap verdi. Olay günü Narin’in üzerine ne olduğunu sorarken, Baran’a mesaj attık, ‘Bu onun olabilir mi? Sonra Narin’in teyzesi Yasemin geldi, annem ve ablama saldırdı. Hediye geldiğinde hatırlamıyorum ama E. bana ‘Hediye yenge geldi, elbiseleri bırakıp gitti’ dedi. Narin’i görmedim. Yüksel yenge geldi, fenalaştı, ambulansa bindi. Diyarbakır 8. Ağır Ceza Mahkemesi'ndeki perşembe günü başlayan duruşmada tutuklu sanıklar Nevzat Bahtiyar, ağabey Enes, anne Yüksel ve amca Salim Güran savunma yaptı

From Baghdad the travellers followed separate courses back to Istanbul, where they would reunite once more in June. The mature scholar looked much the same as the young graduate. Still, the travelers reserved their greatest enthusiasm for the much older inscriptions of the Hittite kingdoms. Penn, where he taught for a few years before leaving the academy to take up carpentry. A few days later and a few pages further, we find a drawing of the late antique church of Mar Yakub in Nusaybin. Like Bell, whose Byzantine interests set her at the vanguard of European scholarship, the Cornell researchers were less interested in ancient Greece and Rome than in what came before and after. Blizzards, bad roads, an "unsettled" country: the challenges facing the three Cornellians who sailed from New York for the eastern Mediterranean in 1907 were legion. 5-03/S, the effective order for erasing the last remnants of Armenian Nakhichevan, just months after the Europe-bound pipeline’s opening

In 2009, Nakhichevan’s authorities unveiled a new Islamic mausoleum as "the restored eighth-century grave monument of the Prophet Noah" in what was once an Armenian cemetery. They also shutdown most of the region’s numerous privately-owned teahouses, the traditional center of Azerbaijani social life, where discussing politics was as commonplace as indulging in hot tea. Nevsky’s Armenian masons are not acknowledged by the Azerbaijani authorities since, according to their preferred history, Armenians did not exist in Nakhichevan. In contrast, Azerbaijan has left no Armenian stone unturned in Nakhichevan. As French journalists Laure Marchand and Guillaume Perrier explain in Turkey and the Armenian Ghost, "Since the Armenians’ religious heritage was the strongest expression of their ancestral roots, it became a prime target for their oppressors." In absolute numbers, Turkey’s wipeout of Armenian cultural heritage dwarfs Azerbaijan’s recent vandalism in Nakhichevan. Dismissing any criticism as "Armenian propaganda" has been commonplace in Azerbaijan since war gripped South Caucasus in the early 1990s. By the time a fragile Armenian-Azerbaijani ceasefire was signed in 1994, this conflict - the Nagorno-Karabakh war - had scarred the wider region. This act of vandalism is being perpetrated through the involvement of armed forces and employment of anti-tank mines. This includes teachers who took students on field trips to those sites

In a hearing held on August 16, 2016 Ali Fuat Yılmazer, former head of the police intelligence section that specialized in radical religious groups, testified that "the IHH campaigns are designed to provide aid for jihadists engaged in global terrorism around the world and supply medical aid, funding, logistics and human resources for jihadists. Until the early 20th century it contained around 10,000 khachkars, dedicatory monuments unique to medieval Armenian culture. It also contained an implied historical claim on the Jugha cemetery stating that it was not Armenian but created by "Caucasian Albanians". Yet a tourist in Nakhichevan, which was not a war zone, would encounter neither Armenian heritage sites nor public acknowledgment of the region’s far-reaching Armenian roots, including the medieval global trade networks launched by Djulfa’s innovative merchants. Set during the Soviet twilight, the protagonist of Stone Dreams is an Azerbaijani intellectual from Agulis (known today as Aylis), an ancient Armenian town in Nakhichevan that its worldly Armenian merchants had modernized into a "Little Paris," well before Ottoman Turks - aided by Azerbaijani opportunists - massacred its Armenian community in 1919. The novel’s protagonist constantly grapples with memories of this place, including eight of the town’s 12 medieval churches that had survived until the 1990s, even after falling into coma while protecting a victim of anti-Armenian pogroms in Azerbaijan’s capital Baku. Alexander Nevsky Russian Orthodox Church that, according to Argam Ayvazyan, was built in 1862 by the Araskhanians, a prominent Armenian clan from Agulis. Because of its prominent location on an international border, Djulfa - spelled varyingly and originating from the Armenian "Jugha" - had survived. Facing an outstanding arrest warrant, Büyükfırat stayed away from Turkey for eight months and eventually decided to come through the land border from Syria instead of flying directly to Istanbul from Baku

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